Video: The Snapchat sex queen who ‘keeps her Bible close but loves her juju’
Snapchat sex queen, Patience Eyonam Gbekle has revealed that she uses juju for protection.
The ‘Bad girl’ 24-year-old sex worker popularly known as Queen Farcade says, even though she believes in the existence of God and worships with Rev. Obinim’s International God’s Way Church, she uses juju to protect herself.
“Everybody has a ‘spirit’ they work with on the street, sometimes I get invited to places but my ‘spirit’ will tell me not to go… ‘ she said.
In an interview monitored by theghanareport.com, the mother of one said on the Delay TV Show calling on the Christian God and black magic is not an anathema.
‘How about pastors who hide behind the bible but uses juju to perform miracles?’ Queen Farcade said.
According to her, being a call girl comes with a lot of risks hence the need for spiritual protection.
“I have been to Nigeria with some friends where they told me they were going out to chill only for them to return in the morning abnormal, so I need to protect myself” she explained.
“Muslims bath their children with black magic to protect them when they are born, it’s the same thing I am doing to protect myself….and the fact that I am doing this doesn’t mean I will go to hell, it is only God that can judge, we are all sinners in his sight,” she said.
Queen Farcade is notoriously known to be the first Ghanaian sex worker to have created a premium account on social media platform, Snapchat.
Premium Snapchat is when a person sets up a Snapchat account, which means they share content of adult sexual nature in return for cash.
If this girl is alright, I want her to open up where Jesus assured prostitutes, harlots, whoremongers, sex workers of her type heaven in the Bible?? You’re an idol worshipper in addition. Instead of humbling yourself to the Lord for repentance, you’re rather brag?? It’s your hope now that Satan loves you, but after death, you’ll forever regret. Come to the Lord with a sincere repentant heart and He’ll forgive. Romans 10:9,10, John 3:16-21